My fourteen-year-old son Mark is away at Boy Scout camp this week. That’s got me thinking back to my own experience. The last time I went to a Boy Scout camp I was thirteen. One of the major activities was building a twenty-foot tower. It took our troop most of the day to lash the wooden poles in place and make platforms that were sturdy enough to hold our weight. I remember the pride of accomplishment we felt when the job was done. From atop the tower we were lords of the Earth. We wanted our structure to last forever, but at the end of the day it had to be disassembled so the next group of campers could build their own tower. I’m sure each troop thought their tower was the best, but in fact they were all very much a like. Some were a little taller than others, some a little sturdier. But they were all made with the same materials and techniques, and the differences were more superficial than substantive.
Boy Scouts aren’t the only ones who build towers. Theologians do too. They build beautiful systems, logically lashed together. Each group defends its own tower, claiming superiority of craftsmanship and fidelity to Scripture. Built on an Aristotelian foundation, these systems thrive on defining themselves against the other: sacramental vs. non-sacramental, predestination vs. free will, Protestant vs. Catholic vs. Orthodox, and so on. Such systems provide certainty and security for their adherents but they also foster a kind of theological agoraphobia, a fear of wandering outside the safety of one’s own system. Stepping outside one’s theological boundaries can be as terrifying as stepping off a twenty-foot tower.
But what if truth is greater than any one theological system? What if truth isn’t like building a tower but like triangulating on a location from different towers? What if truth isn’t propositional and logical at all but personal and mysterious?
The Bible doesn’t tell us to put our faith and trust in theological systems. We are told to believe in a person – Jesus Christ, who said “I am the way, the truth, and the life.”