David Dances Before the Ark, Francesco Salviati, 1552-1554
Mary Christmas! It’s not a typo. No Mary, No Christmas. Know Mary, know Christmas. When the Angel Gabriel announced to Mary that she would conceive the “Son of the Most High” in her virginal womb, her “yes” – her “Fiat” (let it be) echoed God’s “Fiat Lux” (let there be light). Mary’s consent allowed for an even greater creation than the first. The original creation brought forth the sun, which sustains earthly life, but Mary brought forth the Son God, who gives eternal life.
Mary is the new Eve. Just as we are all children of Adam’s spouse, we are also all children of Mary. Through Eve’s disobedience sin entered the world and passed unto every one of us. Through Mary’s obedience, the remedy for sin entered the world: Jesus Christ, the Savior.
Mary is not only the new Eve, she’s also the new Ark. As in the Ark of the Covenant, which most people know from the Indiana Jones movie Raiders of the Lost Ark. The Ark was the most sacred object in ancient Israel – a wooden box overlaid with gold whose lid, the Mercy Seat, had two golden angels with wings unfurled. It was both a container for holy objects and a piece of furniture fashioned after God’s directions and placed in a room called the Holy of Holies, first in the Tabernacle and later in the Temple in Jerusalem.
The Philistines captured the Ark in battle but returned it after God sent a plague on them. When it was returned, “the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the Lord” (1 Sam. 7:2). Second Samuel chapter six narrates the happy occasion when King David brought the Ark to Jerusalem. The parallels between this passage and the story of the Visitation in Luke 1:39-45 are striking.
The recovery of the Ark and the Visitation both take place in the hill country of Judea. In both stories there’s a similar response to a new arrival: “King David [was] leaping and dancing before the Lord” (2 Sam. 6:16), and “When Elizabeth heard Mary’s greeting, the child leaped in her womb” (Luke 1:41). David and Elizabeth ask similar questions. David says, “How can the ark of the Lord come into my care?” (2 Sam. 6:9). Elizabeth says, “And why has this happened to me, that the mother of my Lord comes to me?” (Luke 1:43).
Finally, the contents of the Ark and Mary are similar. The Ark contained the original tablets upon which God wrote the Ten Commandments, the “covenant” from which it derived its name. It also held a pot of manna and the rod of Aaron, which miraculously budded. Three objects: God’s Word, God’s bread, and the God-given symbol of High Priestly authority. Similarly, the expectant Mary contained the One who is God’s Word (John 1:1, 14), the Bread of Life who like manna came down from heaven (John 6:31-25), and our Great High Priest (Heb. 4:14).
As we await the celebration of Christ’s birth, let’s remember that because of Mary’s “yes,” allowing herself to become a vessel for God himself, it’s both a Merry Christmas and a Mary Christmas.